Cake
She was briefly mentioned in "King Worm" when the Ice King was in trouble and mistakenly used the gender-swapped names when asking Finn and Jake for help.
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She was briefly mentioned in "King Worm" when the Ice King was in trouble and mistakenly used the gender-swapped names when asking Finn and Jake for help.
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Fionna
Fionna (previously spelled Fiona and also known as Fionna the Human) is a fictional character and the gender-swapped version of Finn who was created by the Ice King in his fan-fiction. She was created by series character designer Natasha Allegri
in a series of web comics and drawings. She and the other
gender-swapped characters appeared occasionally in their own segment of
the show. She is usually seen in the company of Cake, her own stretchy companion also adoptive sister. Fionna's nemesis is the Ice Queen. She is shown to have an attraction to Prince Gumball and a past with Marshall Lee. Ice King fantasizes about one day making her real and marrying her.
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Ice King
Despite being the show's main antagonist for most of the series, he can turn tragic hero and prove to be a valuable ally, as seen in the episodes "Mortal Recoil" and "Beyond this Earthly Realm."
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Lumpy Space Princess (LSP)
Lumpy Space Princess (often called LSP) is the princess of Lumpy Space. She is the second most recurring princess after Princess Bubblegum. Finn and Jake have both traveled to Lumpy Space as well as to her parents' residence after she accidentally bit Jake in "Trouble in Lumpy Space."
Starting from the episode "To Cut a Woman's Hair," Lumpy Space Princess was living on her own in the woods of Ooo. According to her story in "The Monster,"
she lived among wolves, was banished, and began terrorizing a small
village in order to eat their crops. She had returned to Lumpy Space,
but as of "Princess Monster Wife," she decided to go back to living on her own in the woods as a hobo.
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Princess Bubblegum
Princess Bubblegum (full name Princess Bonnibel Bubblegum,[1] often called PB and on occasion Peebles, P-Bubs, or other nicknames) is a main character on the series Adventure Time that first appeared in the Animated Short. She is the benevolent ruler of the Candy Kingdom, and is Finn's former love interest. She is also Ice King's most often-targeted princess. Marceline is the only person known to call her by her first name, Bonnibel, or Bonnie for short. At the end of "Mortal Recoil," she was transformed into a 13-year-old, but returned to her normal biological age of 18 years at the end of "Too Young." She has a gender-swapped character named Prince Gumball created by the Ice King in a fan-fiction.
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BMO
BMO (phonetically spelled Beemo)[2] is Finn and Jake's
living video game console, portable electrical outlet, music player,
roommate, camera, alarm clock, toaster, flashlight, strobe light,
skateboarder, friend, soccer player, video editor, and video player. It
makes its appearance in the title scene of the Theme Song of every episode of Adventure Time,
just before Finn and Jake pound their fists together. BMO is
characterized as a loyal, trusting, and helpful friend who is protective
of Finn.
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Flame pricess
Flame Princess has a volatile personality; she usually has a calm
demeanor, though with rather frequent tendencies to sudden and violent
mood swings. She is described as "passionate" by Finn, "evil" by the
Flame King, and "intense" by Pendleton Ward.[1]
The Flame King also remarks that she is difficult to control. She seems
to be very sensitive and quick to judge. She is also prone to
unprovoked fits of aggression, as shown when she throws fireballs at her
citizens just for whispering. Flame Princess is also impressionable in a
positive way. She is very happy when Finn calls her beautiful. She was
also interested when Jake was giving her gifts in the episode "Incendium"
and excited when her dad let her date "Prince Finn," though this
excitement quickly turns to anger when "Prince Finn" rejects her.
In the episode "Hot to the Touch," Flame Princess shows curiosity about her new surroundings by examining flowers. This sets them on fire and she seems a bit surprised by the reaction, indicating she doesn't know much about lands other than the Fire Kingdom. At the end of the same episode, she shows that she likes Finn, but thinks that they can't be together because they are opposite elementals, calling Finn "a water elemental" because of the tear that she felt from him.
In "Burning Low," she seems to be calmer and able to handle a part of her flame being doused. This is illustrated when Finn jumps into the water while his foot is on fire, but she doesn't react.
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Finn
As shown in "Memories of Boom Boom Mountain,"
Finn appears to have been abandoned in the woods during infancy. He
reveals that he made "boom boom" (Finn's word for defecation) on a large
leaf, fell on it, and lay there crying until Joshua and Margaret (Jake's parents) rescued him from the wilderness to raise him alongside Jake, who becomes like a brother to him (as such, Jermaine is also Finn's adoptive brother). In "Memory of a Memory," a baby Finn is seen singing a song in the bathroom of what appears to be Joshua and Margaret's house. In "Henchman," when Finn is asked about his parents, he says Jake told him that he came from a cabbage, in jest. In "Susan Strong," Finn states that he knows nothing of his human parents or any other humans.
Status as the last human
Finn is the only confirmed human in the Land of Ooo. In the episode "Her Parents,"
Lady Rainicorn's dad says he thought humans were extinct. This lends
new significance to his title "Finn the Human," as his humanity may be
unique in Ooo.
Up until "Susan Strong,"
Finn believes he has never met another human. Finn becomes morose and
"soul-searchy" when he thinks about it. In the same episode, Finn
encounters Susan Strong. Even though the other members of Susan's tribe of Hyoomans
were revealed to be mutants, Susan's identity as a human or mutant is
left ambiguous. In "Beautopia," it may be true that Susan is also a
human, but it was not confirmed. The businessmen are also likely humans,
but their minds have been damaged by being frozen for so long, they
talk like zombies. They also have boils all over their face, which may
also be a result of being frozen.
Other "human" characters (such as Penny, Phil or the Old Man Henchman) have been confirmed by the show's creator, Pendleton Ward, to be mutants or humanoids.[1][2]
According to Pendelton Ward's FAQ page,[3] even Finn is mutated in some way.
Fionna is also a human, although she is just a character in Ice King's fan fiction. Ice King was formerly a human, as shown in "Holly Jolly Secrets Part II."
Lady Rainicorn
Lady Rainicorn is a rainicorn and one of Princess Bubblegum's royal steeds, best friend, and companion. She is also Jake's girlfriend, and sometimes follows Finn and Jake on their adventures. She speaks only Korean, using English only when equipped with a Universal Translator (however, she is shown to have spoken a bit of English in "Lady & Peebles"). Princess Bubblegum and Jake are the only other beings in the Land of Ooo,
besides Lady's parents, that are shown to understand Korean. In "Lady
& Peebles," Lady revealed that she is pregnant; this was confirmed
by Princess Bubblegum. In the episode "Jake the Dad" she becomes a mother to 5 puppies.
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Jake
Jake (full title: Jake the Dog), the deuteragonist of Adventure Time, is a magical dog and Finn's constant companion, best friend, and adoptive brother. Jake has Stretchy Powers (which
he has had since he was a puppy), which allow him to stretch and
manipulate his body, coming in handy on innumerable occasions throughout
his and Finn's adventures. He is the son of Joshua and Margaret. Jake has a brother named Jermaine.
Jake is 28 in magical dog years, though he rarely acts mature. Then
again, how exactly magical dog years correlate to human years remains to
be seen. Both he and his girlfriend, Lady Rainicorn, share a passion for playing the viola. In the episode "Jake the Dad," he and Lady Rainicorn have 5 puppies
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Marceline Abadeer
When Marceline was a teenager, her father ate her fries in the ruins of a diner, as Finn witnessed in her memory. This incident damages Marceline's relationship with her father, which she later sings about in her "Fry Song." At a later point in her history, the first memory where she is chronologically seen as a vampire, she moved into the Tree Fort (that would later become Finn and Jake's home) with her boyfriend Ash. She would later dump him for selling her prized possession Hambo, a raggedy teddy bear that she carried close to her throughout the years of her life that the Ice King was shown in "I Remember You" giving her Hambo when she was young. Marceline has also mentioned her mother, but no in depth information has been given about her or their relationship yet.
In "Evicted!" Marceline says that she had been traveling all over the Land of Ooo, and claims that she has done such adventures as riding Giant Goldfish and traveling to the Fire Kingdom. She has also in the past apparently gained several places of residence.
It's unknown exactly when or how Marceline became a vampire, although she did not have a bite mark on her neck when she was younger. As revealed by her alternate version in Farmworld, Marceline does consider herself half-demon, which may be a major contribution to her longevity. However, this side doesn't give her any magical powers or abilities such as flight and transformation as well as a similar eternal youth to her father, which she appears to have gained due to her vampire powers.
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Oni
Oni (鬼) are creatures from Japanese folklore, variously translated as demons, devils, ogres or trolls. They are popular characters in Japanese art, literature and theatre.[1]
Depictions of oni vary widely but usually portray them as hideous, gigantic ogre-like creatures with sharp claws, wild hair, and two long horns growing from their heads.[2] They are humanoid
for the most part, but occasionally, they are shown with unnatural
features such as odd numbers of eyes or extra fingers and toes.[3] Their skin may be any number of colors, but red and blue are particularly common.[4][5]
They are often depicted wearing tiger-skin loincloths and carrying iron clubs, called kanabō (金棒). This image leads to the expression "oni with an iron club" (鬼に金棒 oni-ni-kanabō),
that is, to be invincible or undefeatable. It can also be used in the
sense of "strong beyond strong", or having one's natural quality
enhanced or supplemented by the use of some tool.[6][7]
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Tikbalang
Tikbalang (also written as Tigbalang, Tigbalan, or Tikbalan) is a creature of Philippine folklore said to lurk in the mountains and forests of the Philippines.
It is generally described as a tall, bony humanoid creature with
disproportionately long limbs, to the point that its knees reach above
its head when it squats down.[1] It has the head and feet of an animal, most commonly a horse. It is sometimes believed to be a transformation of an aborted fetus which has been sent to earth from limbo.
Tikbalangs are said to scare travelers and lead them astray.
Tikbalangs play tricks on travelers such that they keep on returning to
an arbitrary path no matter how far he goes or where he turns.
Supposedly this is counteracted by wearing one's shirt inside out.[3]
Another countermeasure is to ask permission out loud to pass by or, not
to produce too much noise while in the woods in order not to offend or
disturb the tikbalang.
A superstition popular with the Tagalog of Rizal Province
is that Tikbalangs are benevolent guardians of elemental kingdoms. They
are usually found standing at the foot of large trees looking around
for anyone who dare to bestow malignancy on their kingdom's territory.
A common saying has it that rain from a clear sky means "may kinakasal na tikbalang."(Filipino, "a tikbalang is getting married".)[3] This was potentially connected with a similar Spanish proverb that claimed a witch was getting married when there was rain on a sunny day[citation needed],
although many cultures have such sayings in which a trickster figure
gets married (cp. fox's wedding, bear's wedding, monkey's birthday).
According to traditional folklore, the tikbalang can also transform itself into human form or turn invisible to humans. They like to lead travelers astray.[1]
Tikbalang are generally associated with dark, sparsely populated, foliage-overgrown areas, with legends variously identifying their abode as being beneath bridges, in Bamboo or Banana groves, and atop Kalumpang (Sterculia foetida)[4] or Balite (Ficus indica) trees.
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Kelpie
The fable of the kelpie varies by region. Other versions of the myth
describe the kelpie as "green as glass with a black mane and tail that
curves over its back like a wheel" or that, even in human form, they are
always dripping wet and/or hav
In mythology,
the kelpie is described as a strong and powerful horse. Its hide was
supposedly black (though in some stories it was white), and appeared as a
lost pony, but could be identified by its constantly dripping mane. Its
skin was said to be like that of a seal, smooth but as cold as death
when touched. Kelpies were said to transform into beautiful women to
lure men into their traps. They created illusions to keep themselves
hidden, keeping only their eyes above water to scout the surface.
e water weeds in their hair.
The water horse is a common form of the kelpie, said to lure humans,
especially children, into the water to drown and eat them. The water
horse would encourage children to ride on its back, and once its victims
fell into its trap, the water horse's skin would become adhesive
and the horse would bear the children into the river, dragging them to
the bottom of the water and devouring them—except the heart or liver. A
common Scottish tale is the story of nine children lured onto a kelpie's
back, while a tenth kept his distance. The kelpie chased the tenth
child, but he escaped. Another more gruesome variation on this tale is
that the tenth child simply stroked the kelpie's nose but, when his hand
stuck to it, he took a knife from his pocket and cut his own hand off,
cauterizing it with wood from a nearby fire. The child saves himself but
is unable to help his friends, as they are pulled underwater with the
kelpie
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Yamata no Orochi
The Japanese name orochi 大蛇 derives from Old Japanese woröti (with a regular o- from wo- shift, Miller 1971:25-7), but its etymology is enigmatic. Besides this ancient orochi reading, the kanji 大蛇 are commonly pronounced daija "big snake; large serpent".
Carr (1990:169) notes that Japanese scholars have proposed "more than a dozen" orochi < woröti etymologies, while Western linguists have suggested loanwords from Austronesian, Tungusic, and Indo-European languages. The most feasible native etymological proposals are Japanese o- from o 尾 "tail" (which is where Susanoo discovered the sacred sword), ō 大 "big; great", or oro 峰 "peak; summit"; and -chi meaning "god; spirit", cognate with the mizuchi river-dragon. Benedict (1985:167) originally proposed woröti "large snake" was suffixed from Proto-Austro-Japanese *(w)oröt-i acquired from Austronesian *[q]uḷəj "snake; worm"; which he later (1990:243) modified to *(u-)orot-i from *[q,ʔ]oḷəj. Miller (1987:647) criticized Benedict for overlooking Old Japanese "worö 'tail' + suffix -ti — as well as an obvious Tungus etymology, [Proto-Tungus] *xürgü-či 'the tailed one'", and notes "this apparently well-traveled orochi
has now turned up in the speculation of the [Indo-European] folklorists
(Littleton 1981)." Littleton's hypothesis involves the 3-headed monster
Trisiras or Viśvarūpa, which has a mythological parallel because Indra killed it after giving it soma, wine, and food, but lacks a phonological connection.
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